Massacre victims begin long walk back to villages four years later

Four years after they fled the paramilitary gangs that terrorized them, hundreds of rebel sympathizers returned to their villages in the mountains of Chiapas state -- without a police escort, amid hope for peace and fears for their safety. August 29, 2001 Posted: 10:54 AM EDT (1454 GMT)

COUNTRY PROFILE
At a glance: Mexico

The march of returning Indian villagers marked how far Chiapas has come since the massacre of 45 Indians in the nearby hamlet of Acteal in 1997, and how far the rebellion-torn state still has to go to surmount its political divisions and poverty.

With their meager belongings carried in sacks on their backs or aboard pickup trucks, about 330 Tzotzil Indians trod muddy paths back to the villages they fled shortly after the massacre.

"We are very happy because we get to return to our land," said a smiling Miguel Gomez Guzman, 56. "We no longer have to fear the paramilitaries so much."

The column of peasants clutched children, dogs, chickens and farm tools as they started their five-hour march -- some carried Mexican flags, or white flags symbolizing peace. Others clutched banners of Mexico's patron saint, the Virgin of Guadalupe, or placards with images of local patron Saint Peter.

Despite the satisfaction of returning home, thousands of other refugees -- also mainly rebel sympathizers -- remain in improvised camps nearby. And observers warn that the danger is not over.

"The paramilitary aggression has not ended, though it is no longer as fierce in intensity," wrote columnist Jose Montero in the newspaper La Jornada.

Roman Catholic Bishop Samuel Ruiz, who served as a mediator in peace talks with the Zapatista rebels, said the safety of the returning refugees "is not fully assured," but noted their return should be seen as "a sign of peace and hope."

The refugees have signed a nonaggression pact with conservative neighbors in the Chiapas township of Chenalho, where Acteal and their own villages of Puebla and Yaxemel are located.

They declined a police escort, in part because police raids against paramilitary outposts met violent opposition from Chenalho residents as recently as last year.

Instead, they were accompanied by state officials and human rights groups. Upon arriving in Yaxemel, they lit candles and copal incense, and looked over the ruined homes they had left four years before.

"Today, a new dawn begins for us," said Antonio Vazquez, the refugees' spokesman. A banner posted on the local chapel read: "Welcome home, brothers and sisters."

Their exodus began on Dec. 22, 1997, when supporters of the former ruling party in Chenalho shot and hacked to death 45 members of a Roman Catholic community group known as "Las Abejas" in Acteal.

Las Abejas members in nearby villages fled after they were threatened, or were commanded to pay "war taxes" to support the paramilitary gangs.

The gangs had at least the tacit support of the ruling Institutional Revolutionary Party, or PRI, the party that governed both Chiapas state and Mexico as a whole for 71 years.

But Fox, who became the first opposition candidate to defeat the party in last year's presidential election, promised to resolve the rebel conflict peacefully. Immediately after taking office Dec. 1, he shut down military bases in Chiapas and gave Congress an Indian rights bill backed by the rebels.

But the region's troubles have not disappeared. Although Congress and a majority of Mexican states approved a watered-down version of the rights bill, the Zapatistas flatly rejected it and refused to reopen talks with the government.

The Chiapas state government set up a series of health care stations to help the returning villagers, and they were welcomed upon their arrival by Roman Catholic Bishop Felipe Arizmendi.

"The devil is never still," Arizmendi said. "We cannot discount that some people may still be against this process of peace and reconciliation."

Chiapas Gov. Pablos Salazar expressed hope that Tuesday's march would mark the beginning of the return of other refugees.

"We have always though that expelling people, making them refugees," Salazar said, "is just a slow way of killing them."

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